October readings

Activists of “Just Stop Oil” glue their hands to the wall after throwing soup at a van Gogh’s painting “Sunflowers” at the National Gallery in London, Britain October 14, 2022. Just Stop Oil/Handout via REUTERS

Once a month, we put together a list of stories we’ve been reading: news you might’ve missed or crucial conversations going on around the web. We focus on environmental justice, radical municipalism, new politics, political theory, and resources for action and education.

We try to include articles that have been published recently but will last, that are relatively light and inspiring, and are from corners of the web that don’t always get the light of day. This will also be a space to keep you up to date with news about what’s happening at Uneven Earth.

In October, the infamous soup incident – in which two young Just Stop Oil activists threw soup on a Van Gogh painting at the National Gallery in London as a form of climate protest – was on everyone’s lips, so we decided to dedicate a section in this newsletter to discussions around activism and strategy. We also unfortunately lost three great thinkers: philosopher and anthropologist Bruno Latour, Leftist urban theorist and historian Mike Davis, and ecological economist Herman Daly. We featured readings on their legacy in the ‘theory’ section. For some good news, we have a huge victory to celebrate this month: Lula won the Brazilian election, and while this is only the beginning, the dystopian era of Bolsonaro is over! Finally, we read great articles on convivial technologies and the deep history of work, and enjoyed a two-part podcast series on what a just green transition might look like; and, as usual, we turned the spotlight on struggles around the world, and compiled a section on fake climate solutions and real reparations.

If you find these lists useful, you can support us by sharing them on social media and with your friends and family!

A small note that the articles linked in this newsletter do not represent the views of Uneven Earth. When reading, please keep in mind that we don’t have capacity to do further research on the authors or publishers!



Uneven Earth updates

Green growth | Capitalist and neocolonial fantasies are hampering a just transition



Top 5 articles to read

A two-part series from the Upstream podcast: The green transition part 1 (the problem with green capitalism) and The green transition part 2 (a Green Deal for the people)

How Lula and the Brazilian Left can save the Amazon

Lessons from the deep history of work. What anthropological research on early human societies can teach us about improving our jobs today.

These technologies help you live lightly on a fragile planet



News you might’ve missed

Enormous emissions gap between top 1% and poorest, study highlights

559 million children currently exposed to high heatwave frequency, rising to all 2.02 billion children globally by 2050 

Business groups block action that could help tackle biodiversity crisis, report finds

World close to ‘irreversible’ climate breakdown, warn major studies

Climate crisis: UN finds ‘no credible pathway to 1.5C in place’



Fake climate solutions and real reparations

Greta Thunberg on the climate delusion: ‘We’ve been greenwashed out of our senses. It’s time to stand our ground’  

Nova Scotia touted its huge ‘green’ energy plant. Turns out it’s powered by coal

Nuclear power is a dead end. We must abandon it completely.

In seaweed, climate capitalists see green

The Middle East is going green — while supplying oil to others

How a Quebec graphite mine is dividing a community’s support for the EV revolution

Phantom forests: Why ambitious tree planting projects are failing

‘It’s got nasty’: the battle to build the US’s biggest solar power farm 

World Bank criticized as poor countries talk reparations

As UN climate talks near, a showdown on reparations looms

What African governments must fight for at COP27



Where we’re at: analysis

Interview with Marc Edelman: How rural America’s assets have been systematically stripped away and The capitalist transformations of the countryside

The world has one big chance to eliminate plastic pollution

What if polluters footed the climate bill?

Who holds up half the Earth?: A review of Half-Earth Socialism

The colonial roots of present crises. An interview with Amitav Ghosh. 



Global struggles

The climate crisis is driving poorer nations to desperate measures

Nigerian flood victims decry government’s response to disaster

West accused of double standards over oil and gas exploration in DRC

Sudan’s hidden resistance: ‘The day that can no longer wait’

A new Iran has been born

Women Life Freedom – the revolutionary call of the Kurdish Women’s Movement

The climate injustices—and solutions—shared by Puerto Rico and Jackson, Mississippi

In Chile, even water is privatized. The new constitution would change that 

US-backed foreign intervention has led to the disaster in Haiti. And from the Progressive International: Hands off Haiti!



Cities and radical municipalism

Ban cars on Halloween

Stockholm thinks it can have an electric bikeshare program so cheap it’s practically free 

How the indoor air quality in our buildings is making us sick



Food politics

Bangladesh farmers revive floating farms, as seas rise 

The challenges to food sovereignty in the West Bank are political

Has fake meat already peaked?



Just think about it…

Born to swim: the Bajau offer a glimpse into how humans may have adapted to an aquatic way of life

The return of Aztec floating farms

Bears, fungi and global warming

Stop erasing transgender stories from history

The pipeline from elite universities to Wall Street and Silicon Valley

Why experts say you shouldn’t bag your leaves this fall



Degrowth

Liz Truss’s economic growth delusion

The case for degrowth

Degrowth is growing in popularity – but what even is it? 

Degrowth in 7 minutes. A video explainer. 

How degrowth can save the world. A video essay.

Podcast: The future is degrowth. Our editor Aaron Vansintjan was on the Srsly Wrong pod to talk about degrowth!

Rethinking work for sustainability and justice 

European project to explore pathways towards post-growth economics



Sci-fi, art and storytelling

The climate films shaping society

They Live is a timeless anti-capitalist horror classic 



Activism and strategy

Is breaking things the best way forward for climate activists?

Are Just Stop Oil’s dramatic art museum protests hurting their own cause?

Also, Movement soup. History may absolve the soup throwers. And We’re talking about soup. Finally, in the soup throwers’ own words: An interview with Just Stop Oil

Armchair strategists, the climate movement needs you

Just beans. What was ethical consumption under capitalism? 

Undaunted by DeSantis, immigrant workers are heading to Florida to help with hurricane cleanup

What we can learn from Indigenous communities about conservation

The people’s mayor is an abolitionist



Theory

A Twitter thread summarizing some of Herman Daly’s best ideas, and an in-depth interview 

On Mike Davis’ life and work: Mike Davis, City of Quartz author who chronicled the forces that shaped L.A., dies, California’s ‘prophet of doom’ on activism in a dying world, and Mike Davis could see the future

Bruno Latour showed us how to think with the things of the world



Resources

Don’t tell me to just breathe. An animation that speaks to the spiralling levels of anxiety and depression in the UK and other rich nations by revealing the often silenced links between these mental health crises and the current economic system, including not only the increasing pressures upon people’s basic needs, but also the ‘capitalist realism’ that allows climate breakdown to unfold before our very eyes.

Decolonising Utopia resource list



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Putting a pig on the tracks

A pig eating an old car, from the film Black Cat White Cat
A pig eating an old car, from the film Black Cat White Cat

La versión castellano está disponible aquí.

by Giorgos Kallis

Sustainable development and its more recent reincarnation, green growth, promise the impossible goal of perpetuating economic growth without harming the environment. Degrowthers argue that economic change is not about implementing better or greener development. It is about imagining and enacting alternative visions to modern growth-based development.

Degrowth unsettles the commonsensical gaze which sees growth as good. To quote Ursula Le Guin, the intention is to “put a pig on the tracks of a one-way future consisting only of growth.” Or, in other words, degrowth is a “missile concept” to open up a debate silenced by the “sustainable development” consensus.

Here I will respond to five common  critiques of Degrowth, which I hope can clarify and advance the case for the concept . For a detailed explanation of Degrowth, you can read our book here or a set of policy proposals derived from our book here.

1. Degrowth is subversive 

The first critique is that degrowth signifies a limited and negative viewpoint;  a nightmare, rather than a dream. This depends on the eyes of the beholder. For the 3,500 participants in the latest degrowth conference, growth is a living nightmare and degrowth, the dream. Growth has more social costs than benefits, as Herman Daly has documented. It brings us closer to climate disaster, as Kevin Anderson and Naomi Klein show. Then why do we still have to protect it as a positive vision?

For two reasons. The first is that degrowth scares many people who still think that growth is good. The second is that degrowth will be impossible to implement in a system that is against it. Well, if our role as scientists and educators were to please the public opinion and cater to the powers that be, then the earth would still be flat. Degrowth, as Serge Latouche puts it, is an atheist claim against the god of Growth. Growth has substituted for religion in modern societies, providing meaning to all collective endeavours. Degrowth is intentionally subversive; it inverts what is seen as good and what as bad. “Degrowth” initially may not sound nice in this or that language. The point is to make it sound nice. If I judge by a recent article in The Guardian, which argues that degrowth is a “cute word,” then we are succeeding.

Degrowth is not an ultimate objective. “Sharing,” “commons,” or “conviviality” are positive visions used by the degrowth community. Yet if these futures are to come, they will come with a dramatic reduction of material and energy throughput and a radically “simpler way” of living. The fixation with Growth is the main obstacle to a Great Transition. Overcoming the fear of degrowth, and turning the grief of living with less into joy, is a first step.

chalk degrowth

2. Fewer of the bad things + more of the good ones = Degrowth

The second criticism is that it is not growth per se that is bad, but the current un-economic growth. Care, renewables, and organically-grown food will need to grow in a Great Transition; we need “fewer of the ‘bad’ things…and more of the ‘good’ things,” as one commentator has argued. Who would disagree? Problems start when what we think is good, others think is bad. Liberalism, embodied in consensual notions such as “sustainability,” professes an apolitical neutrality to competing interests. Degrowth, instead, is a partisan claim: these things that typically count as “Growth” (highways, bridges, armies, dams) are bad for “us” degrowthers. Things that are considered anachronisms in the arrow of progress—communal institutions, fresh local food, small cooperatives, or windmills—are good. Perhaps degrowth is an imperfect term for signaling this. Still, it is better than neutral terms like “sustainability,” or “transition”.
Another problem with “the good things argument” is that it is couched in growth terms. 2% annual growth doubles a “thing” every 35 years. If Egypt started with one cubic metre of possessions and grew them by 4.5% per year, by the end of its 3,000-year civilization, it would need 2.5 billion solar systems to store its stuff. Perpetual growth, even of organic food, is an absurdity. It is time to abandon the idiom of growth and focus on good things that need to flourish to a quantity and quality sufficient for satisfying basic needs.

I doubt that transitioning to a “good things” economy could sustain growth.  But if  it could, then it would  mean that absolute decoupling—whereby the growth of economic activity continues and resource use declines—would be possible, as Paul Krugman has recently argued. Let me list three reasons why this is unlikely.

First, a renewable economy will produce less energy surplus (energy return on energy investment) than the fossil fuel economy. An economy with lower energy surpluses will be more labor-intensive, and hence smaller.
Second, a static, disaggregated snapshot of the economy is misleading. It might appear that more GDP from renewables, education, and health and less from the military will equal net GDP growth. This is wrong. Solar panels, hospitals, or university labs are end-products in long chains utilizing primary and intermediate inputs that are energy and resource-intensive. With the danger of overstretching my examples, Britain’s emblematic National Health Service was subsidized by oil secured with arms through the Suez.
Third, a transition from, say, a resource-intensive economy of SUVs to a “weightless” economy of Priuses and Kindles would reduce throughput, but only for a while. Once the transition is complete, any further growth of the Prius-Kindle economy, however resource-light, will still grow throughput. In other words, even if we attempt to ‘grow’ our supply of Priuses, we will still need to increase material and energy use.

pullquote

There is definitely room for empirical work here. I am willing to consider that a shift to “more good things” may increase GDP, especially if we devise and count a ‘greener’ GDP. I would like to be even more agnostic: I agree that we should simply ‘ignore GDP’, doing “more good things” independent of whatever effect they might have on GDP.

The problem however is that the current system is not “agnostic”. Without GDP growth it collapses (witness Greece). And the vested interests that govern the system are dead against falls in GDP (witness the reaction to climate regulation by lobbies or conservative forums such as ‘the Club for Growth‘ in the U.S).

In other words, we cannot afford to be agnostic in a system that does depend on GDP growth: we have to actively change the institutions of the system so that it no longer depends on GDP growth. We need new institutions to make the inevitable degrowth socially stable and sustainable.

GDM
3. Beyond GDP means beyond Growth

The third critique is that the problem is GDP, not growth. If we could only measure the goods an economy provides, say “massages,” and count out the bads, say “oil spills,” then there would be no reason not to want growth.
First, perpetual growth, of whatever, even of a “perfected ” GDP, is an absurd objective. I do not look forward to an Earth with people frantically giving enough massages to satisfy 2.5 billion solar systems. Quantifying success through a set of reliable indicators is one thing, but demanding that they grow perpetually will always be a pointless undertaking.
Second, GDP counts what counts for the current economic system: capital circulation, whatever its source. The decision of the EU to count drugs and prostitution in GDP, but not unpaid care work, is illustrative. GDP counts total monetized value. This is what feeds corporate profits and public coffers, and this is what governments want to secure and stabilize. The metric is an epiphenomenon; it is the result of the social system, not its cause. This is why GDP persists despite criticisms from prominent economists.
Many argue that mainstream economics with its reductionist obsession with maximizing a homogeneous quantity called utility (aka “money”) is part of the problem. I would go further. The emergence and entrenchment of the neoclassical orthodoxy has to be situated within its social context: the triumph, first, of growthism and, then, of neoliberalism. Maximizing money is what the system cares about. As Serge Latouche puts it—tellingly, if somewhat exaggeratedly—”economists are the priests of the religion of growth.” A different type of economics will be part and parcel of a transition to a different social system.

"We" need to degrow so that "Southern" cosmologies and political alternatives can flourish. Source: http://www.theguardian.com/environment/2014/apr/30/yasuni-campaigners-oil-drilling-petition-results-referendum
“We” need to degrow so that “Southern” cosmologies and political alternatives can flourish. Source: http://www.theguardian.com/environment/2014/apr/30/yasuni-campaigners-oil-drilling-petition-results-referendum

4. “We” should degrow, but not so that “they” grow.

It is often argued that degrowth is irrelevant for the great part of the world still living in poverty. The argument is that while “we” (wealthy, overfed Northerners) may have to degrow, “they” (poor, underfed Southerners) still want and need to grow. This is the most powerful discourse that perpetuates the ideology of growthism. It has to be discarded.
We all—to some degree, or at some periods—feel like “Southerners.” My Greek compatriots tell me degrowth is not for us, for we are now poor and in crisis. The 99% in the US has good reasons to believe that it is the 1% that has to degrow so that it can grow. Even when millionaires are surveyed on how much money they need in order to feel economically secure, they typically state twice what they already have, irrespective of their actual income. Positional comparisons drive and perpetuate the quest for growth. Economic insecurity, at all levels of income, makes everyone run faster and faster so as not to fall. And economic crises, when standards of living suddenly fall and insecurity intensifies, are the moments where the quest for growth reappears most forcefully, as a progressive cause this time. There will never be a time for degrowth.
The people on this planet, perhaps a majority, who lack access to basic goods, such as water or public health, deserve them, and this might entail higher energy and resource use. This need not be couched though in the absurd terms of growth. It is a matter of redistribution and sufficiency. “We” need to degrow so that “Southern” cosmologies and political alternatives closer to the spirit of sufficiency (such as Sumak Kawsay or Ubuntu) can flourish. Southern alternatives are colonized intellectually by developmentalism and materially through the extractive industries that in the name of growth bring destruction and poverty.
I propose the same logic for countries in economic crisis. We do not need to grow our way out of economic crisis in Greece. We need to come up with alternative models of sufficiency rooted in Greek tradition, materialized into institutions that will let us prosper without growth.
I am wary of those talking in the name of others reminding me that unlike what I—an elite intellectual—think, “poor people” (sic) dream of plasma TVs and Ferraris and we can’t deny them their dreams. Most people that I know, including myself, do indeed have materialistic dreams: our positional societies force those on us if we are to remain its dignified and secured members. Fortunately, we also have a longing for a simpler life, for community, friendship, and many other needs that collide with the imaginary of growth. The question is how to change social structures and institutional contexts so that it is these latter aspirations that come to be fulfilled and not our worst acquisitive desires.

"Capitalism can sell many things, but it can't sell less." -George Monbiot
“Capitalism can sell many things, but it can’t sell less.” -George Monbiot

5. A transition beyond growth is a transition beyond capitalism

Capitalism is an ensemble of property, financial, and exchange institutions that create relentless competition, forcing enterprises to grow or die. The surpluses generated by this dynamic are constantly reinvested into further growth. A society without growth may still have markets, forms of private property, or money. But as Edward and Robert Skidelsky argue, an economic system which does not grow and in which capital no longer accumulates is no longer capitalism, whatever one might want to call it. Property, credit, or employment institutions will have to be reconfigured in radical ways so to make the system stable without growth. Proposals such as a basic citizen’s income or the public control of money are such radical reforms.
Benign enterprises such as Mondragon or Novo Nordisk, which combine economic with social and environmental considerations are rare exceptions for a reason. In a capitalist economy, the bottom line is profit. Environmental and social concerns can be accommodated by few players who can increase their market share by cashing on socially-responsible consumers. As George Monbiot put it, “capitalism can sell many things, but it can’t sell less.”
If the corporation signifies the globalized growth economy, the sharing cooperative is the emblem of a localized, degrowth economy. In an economy that will no longer grow, worker or consumer cooperatives, which do not depend on perpetually growing profits, have a natural advantage. Of course, not all sharing enterprises have features that make them apt for a degrowth transition. I distinguish the sharing economy from the “rental economy” of AirBnB and similar capitalistic corporations, which, however innovative, reproduces rent-seeking and the dynamics of perpetual surplus creation.

In conclusion

It is appropriate here to invoke Tim Jackson’s dictum that “growth is environmentally unsustainable, but degrowth is socially unstable.” Curiously, this dictum is often invoked against degrowth, insisting on a one-way future where we will make growth sustainable, by a technological, or social miracle. Adherents of this techno-paradise often appeal to innovations like smart housing, hydroponics, robotics, fusion, and supercomputers. Count me out. The point is that such a future is unsustainable, unnecessary, and undesirable (at least by those of us who consider ourselves proponents of degrowth ). Technological fixes shift costs to others, to the environment, and to future generations, at an ever-grander scale. Climate change is the legacy of our past technological achievements. I read Tim Jackson differently. Given that further growth is unsustainable, we have to bring forward the systemic and institutional changes that will make degrowth stable.

 

Giorgos Kallis is an ecological economist, political ecologist, and professor at the Institute of Environmental Science and Technology, Barcelona. He is the coordinator of the European Network of Political Ecology and editor of the book Degrowth: A Vocabulary for a New Era. His research is motivated by a quest to cross conceptual divides between the social and the natural domains, with particular focus on the political-economic roots of environmental degradation and its uneven distribution along lines of power, income, and class.